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Blair and Bartleby: The Conditional as Enemy

[cross-posted from Infinite Thought. Apologise for the perhaps overly regional  nature of the piece, but I thought it might be interesting to resurrect Bartleby after discussions on LS last year]

1. OneBartleby Gigantic Empty Vessel

The world is of course full of people saying nothing at all, at great length. In fact, some jobs explicitly require the ability to keep on speaking, no matter what, whilst keeping the import and meaning of language to an absolute minimum. Academic bureaucracy is full of deliberately weightless waffle. The 1700 page 1997 Dearing Report is a case in point. The report could have simply read: proposal 1: 'We want to charge students fees and increase the links between universities and business, as well as giving lecturers so much bureaucracy they won't have enough time to do anything as recherché as teach'. But perhaps that might have upset people with its bluntness. But let us be clear: the kind of waffle on show in the Dearing Report is dangerous, and serves a very real purpose, whether in academia, politics or business.

By not quite saying what you mean, you can smuggle through almost anything you want. It is easier to tire a room full of people out with junk syntax than it is to deliberately mislead. Many people have ruefully noted that at least with Thatcher 'you know where you stood', whereas Nu-Labour's oleaginous waffle manages both to extend and complete Thatcher's 'revolution' without being particularly rhetorically abrasive about it. The myth of Labour's 'ethical foreign policy', a tagline invented by the media and then taken back by Labour once they'd realised it had a certain talismanic power among the compassionate (if gullible) middle-classes, is a good example of this. The phrase 'ethical foreign policy' is non-specific, open-ended and vaguely comforting. Ultimately it means that Labour can sell arms to whoever they want provided they are also seen to say something faintly humanitarian. The hallmark of this kind of language is its inability to be refuted. If someone says something that doesn't really make sense, it is impossible to oppose it, except to criticise the terms of the language itself. And how often can we turn round and say 'I do not accept the very terms of your debate. Your language is all wrong!' Nu-language is ideology without a counterpart, a battle waged at the level of the generic capacity to speak itself, a kind of amniotic fluid in which everyone exists and no one can get out of.

2. Nu-language

Paolo Virno has come closest to posing the problem of this fundamental abuse of linguistic capacity in Grammar of the Multitude, where he writes the following:

'As far as capital is concerned, what really counts is the original sharing of linguistic-cognitive talents, since it is this sharing which guarantees readiness, adaptability, etc., in reacting to innovation. So, it is evident that this sharing of generic cognitive and linguistic talents within the process of real production does not become a public sphere, does not become a political community or a constitutional principle. So then, what happens?'

What happens, indeed. The peculiar power of Nu-language to insinuate itself across politics, academic and business, as a pure kind of formal currency, has lead, amongst other things to a 'verbisation' of nouns, a vapid abstraction that turns words like consolidate, reconstellate, reconfigure, enhance, articulate, into processes  to be endlessly 'negotiated' or 'mapped out'. The distance between a boardroom and a classroom is getting ever narrower. When people talk about how much education has to learn from industry, it is this hollow linguistic grease they envisage, smoothing the 'interactions' between staff and students, institutions and funding bodies.

Orwell was wrong about Newspeak - language doesn't need to 'shrink' in order to prevent the expression of thought. On the contrary, the more hollow and baroque the prose, the more likely you are to have a Nu-job, which consists entirely in poking language with the random paragraph generator of your linguistic capacity.

3. Nu-jobs, an aside

There are, of course, an increasing number of baroque jobs, specialising in precisely the promulgation of gabble: the consultants of the world may have the pay accorded to one whose speciality is the manipulation of generic edicts (with seriously damaging effects, as anyone who's ever been fired on the basis of a 'recommendation' from a consultant will know). There exist, too, the immaterial labourers of the art-world, the conceptual 'curators' and 'networkers' who flit about the margins (sorry, the 'non-centres') of galleries and production spaces, gorging on faddish terms and churning out meaningless reams of turgidity in catalogues, conferences and magazines. Jobs devoted to this kind of rhetorical production produce the affective equivalent of 'Taste the Difference' lard: poshly packaged crap for the 'cultured' classes.

4. Blair, Bartleby Rex

In the wake of Blair's departure (funny how the seemingly endless transforms itself into the finite in the blink of eye), I have been thinking about one of his favourite rhetorical formulations. The phrase 'I would say to you' prefaced so many of Blair's claims, it's hard to imagine that it wasn't a deliberate linguistic strategy ('well, he didn't say he was actually saying so, only that he would say'!). The conditional here plays an ambivalent role. On the one hand, it implies a context in which what Blair says might have a meaning, so the silent half-sentence before would read: '[If I had any power]...I would say to you', as if Blair is just another bloke down the pub speculating on what he would do 'if he were Prime Minister'. On the other, 'I would say to you' is also oddly haughty, implying that '[if you were important or worth discussing this with]...I would say to you.' The vague hint of religious pomposity is hardly coincidental, either.    

The curious thing about Blair's favoured sentence formulation is its lack of counterpart. The conditional often makes explicit the circumstances (which is what makes Bartleby's blanket statement so startling - 'I would prefer not to', yes, but why, Bartleby?). So, if Blair might have said instead, 'If we had more time, I would say to you' or 'If I had that information to hand, I would say to you'. But he doesn't, so he leaves his sentences hanging, at once formally authoritative and yet completely depthless. Here are some examples:

i. In response to a question after a major foreign policy speech on the Middle East to the Los Angeles World Affairs Council, in which he called for a "complete renaissance" on foreign policy to combat "Reactionary Islam", August 2006.

'Actually I would say to you that I think the United Nations can, in certain circumstances, be absolutely essential to solving the world's problems, and there are situations that have arisen in which the United Nations has come together and made a real difference, and indeed some of the things that we were talking about earlier in relation to some of the disputes in Africa and so on indicate that very, very clearly too.'

The 'I would say to you here' is redundant. He is of course precisely saying that he thinks the United Nations 'can...be absolutely essential' (notice the conflict between the 'would' and the 'can', where 'could' would have made more sense). The half-conditional here tempers the otherwise assertive terminology ('absolutely essential', 'real difference', 'very, very clearly'). Blair is attempting to have his commitment-free cake and eat it. Did Blair say that he thought the UN was necessary? No, only that he would have said that it was...this is linguistic frictionless spinning in the void.

ii. British Prime Minister and Pakistani President Press Conference, Aired October 5, 2001.

'Now, the second thing I would say to you, however, is that it is absolutely clear that if the Taliban, the current Taliban regime does fall, then it is important that any successive regime is broadbased, involves all ethnic groups, obviously has to include the Pushtun, which is very important, indeed, and has to take account of the fact that Pakistan has a valid interest in close involvement with the arrangements for any such successor regime.'

Just as in the first example, Blair launches in with an authoritative word: 'Now', 'actually', before shielding himself from the accusation that he has said anything at all. And again the 'I would say to you' (in a hundred years time, when everyone has died, when Martians take the planet over) contrasts heavily with the affirmative 'absolutely clear' in the same sentence.

iii. Parliament Questions, 22 November 2005

'What I would say to you is that, for example in respect of schools reform, this is building on reform that is already there, in respect of the National Health Service likewise and the idea is to get to a situation where people feel that the money that is going into the additional public services, because we have uplifted the investment very significantly, is matched by change and reform.'

Here the phrase is used as a kind of fait accompli; 'I would say to you...oh, but hang on! The reform is already there. Nothing to do but keep on keeping on...'

5. Conclusion

Blair's repeated conditional was malevolent where Bartleby's was persistent, opaque and enigmatic. Blair's language both internalised the force of political speech whilst disavowing that power, perversely allowing his government to in practice do more damage than a more verbally explicit leader would have been. The infiltration of Nu-language into the increasingly blurry world of business-academia-politics must be resisted - neither in the name of a fusty preservationist impulse, nor in the name of a 'pure language' - but because all this junk prose is dangerously close to destroying our capacity to think at all.

By infinitethought | October 1, 2007 in Politics | Permalink

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Comments

[Dominic sent me this comment by email. It goes well here, I think]

I think his "would" is in fact typically an abbreviation of "would like to": what I would like to say to you, if we had time (this is practically Derridean, in fact), is that...

This "would" is doing a couple of things, I think: it frames his statements as *his*, personally his, objects of his vouloir dire, animated by his famous sincerity; and it distinguishes them from all the things he would *not* say, the things he would never say or ever be justly accused of saying: "Of course I would not contradict all the eminently sensible things you have just said. What I *would* say to you, however, is..."

As you suggest, there's also a hypothetical suspension of the entire exchange, where the closest he gets to asserting anything is to assert that *if* you were to put it to him that X, then he *would* retort with Y. Since, of course, no-one would ever be so impolite as to put it to him that X in the first place, the retort is strictly unnecessary; it goes without saying; all that remains to be said is that it would have to be said if the occasion were unhappily to arise in which he would have to say it, in which case his vouloir dire would be simply so overpowering that he, straightforward kinda guy that he is, just wouldn't be able to help himself...

Posted by: Infinite Thought | Oct 1, 2007 4:47:20 PM

I liked where this post was going, but I didn't find your analysis of Blair's little idiosyncrasy very compelling. And this

--"The infiltration of Nu-language into the increasingly blurry world of business-academia-politics must be resisted"--

this call to arms suggests an insensitivity to the mechanisms encouraging Nu-language, as you call it. For instance, the micro-surgery on recorded statements performed by new media technologies and exploited by all manner fo pressure groups seems to have a more profound influence on the aenesthetization of discourse than simple duplicity. Like smoothing out a surface to reduce turbulence, speeches are made slippery because there are so many tiny little particles trying to latch on to anything they can. Plus the fact that much of 'politics' these days takes place outside the 'public sphere' (take both terms as they're given, lacking in conceptual finesse)--perhaps this nu-speak developed because these ceremonial observances (speaking to the people about what the government is doing to benefit them) have outlived their usefulness. Like reading a sermon in latin, or rather like 'Buddy Christ' (from DOGMA).

Anyway, I think the first part of your post was on to something really interesting, but your method of empirical analysis was lacking.

I'm reminded of my good man Innis:

"Freedom of the press and freedom of speech have been possible largely because they have permitted the production of words on an unprecedented scale and have made them powerless. Oral and printed words have been harnessed to the numerous demands of modern industrialism and in advertising have been made to find new markets for goods. Each new invention which enhances their power in that direction weakens their power in other directions." (Political Economy in the Modern State 1946, vii)

Posted by: Cornchops | Oct 1, 2007 9:34:13 PM

Cornchops, not sure I see your problem here (though I admit empiricism is not my forte).

The original post precisely claimed that what I'm calling 'Nu-language' does something different than 'simple duplicity', which is why I claim that this kind of speech is impossible to simply refute (i.e. one cannot just say 'you are lying to me', 'you are hypocritical', 'you are attempting to mislead', etc.). Perhaps say more.

Posted by: Infinite Thought | Oct 2, 2007 3:38:41 PM

Okay, maybe I was too hasty with my condemnation. My take on the Blair quote is simply that it is an idiosyncratic way of speaking, not something strategic; but maybe you're reading it as a symptom of larger tendencies (like a Freudian slip or something), in which case, whatever.

What interested me initially was that you didn't seem to be talking about anything semantic at all, but that these notoriously ambiguous statements we hear from politicians and the like are actually becoming secondary to exploitations of the overproduction of words, such that the tactics of hermeneutics shifts from an ability to negotiate nuances of sense to a more visceral capacity to endure the physical demands of the medium's extremes (i.e. to actually read the whole bloody report in time to find those smuggled nuances). In other words, sheer volume replaces ambiguity as a device for seizing or maintaing a position of power. (The implication here is that certain phrases in such contexts could become crystal clear, but are 'safeguarded' by 'physical' factors, cf. the Project for the New American Century). And, concurrently, this is taking place in an era when the 'search function' is supreme (eg. Google, but also journal searches, keywords, hyperlinks -- the problem of communication these days seems to be understood as a problem of finding the information that is presumed to be 'out there'). So the technique of overproduction has to specifically avoid media in which it might be possible to perform these efficient searches (ie. oral communication or paper documents)... At any rate, this was the direction in which I saw the first part of your post heading--towards a more structural, genealogical analysis. So perhaps you can understand why, when you began to pick apart Blair's phrase, I was a bit disappointed.

Posted by: Cornchops | Oct 2, 2007 5:24:28 PM

(just to clarify, the above is not an attempt to clarify my initial statement, which you rightly pointed out missed the point. Instead, I've opted for a more constructive approach and have tried to explain what it was about your post that initially intrigued me.)

Posted by: Cornchops | Oct 2, 2007 5:32:49 PM

Certainly one of the things-if not *the* thing-that made Blair moderately intriguing (perhaps moreso for those in whose name he officiated, or for whom he was a dominating presence) was his deliberate (I agree it was deliberate) and well-honed rhetorical poli-speak/"Nu-speak"/whatever the sole purpose of which being obviously a kind of evasion/deferral of responsibility and indirect furthering of dishonest interests etc. Part of a disturbing trend on more than just aesthetic level, in other words.

The analysis definitely seems apt to me. The conclusions left me wanting to hear more, you know, about what distinguishes Bartleby, and what potentially makes for a more successful and more truthful, less malevolent relation to the condition (that is to say, our condition now, of language currently and generally, not just politically) of which Blair's performance was arguable but one manifestation.

It would be a sad thing for Derrida's legacy to be reduced to a hastening of the Nu-languification of the corporate-academic sphere, and its hegemonic interests (though a familiar enough claim, cf. Tim Burke), but then Dominic may agree with that (I don't know). Personally I don't think the comparison quite gets to the heart of what Derrida was wrestling with, nor is it as simple as assessing motivation or 'intent' (truth-seeking and desire to 'do justice' vs. willful obfuscation). (I also doubt that was the implication, so apologies for risking to state the obvious, as usual.) The problem comes in distinguishing, calculating when direct truth-telling is called for and when it's possible to take a stand like Bartleby, and have it be not only necessary but appropriate, enough to carry meaning in other words.

Anyway, as someone who can sometimes identify with the bad writing/thinking tendencies exposed here (call it Blaire-envy in the land of Bush if you feel like inordinately kind), call to resist is appreciated.

Posted by: Matt | Oct 2, 2007 9:55:21 PM

There are of course positive, even necessary qualities to the conditional, including a potentially respectful distance or humility, just for example. (Also 'speculative gentleness' re: the 'future' and all that.)

One could just as well say that the world of corporate/academic speak is primarily its antithesis, all immediacy and action, shortcut-driven, future just around the corner (in light of which Blaire's performance* of "sincerity," "uncomfortable" caution and "stubborn" reasonableness had its appeal for so many).

A difference then between the Near-Horizon advertising and the Near-Horizon *posing* as Long-Horizon (both vs. the genuine Long-Horizon), or some such.

Posted by: Matt | Oct 2, 2007 10:12:15 PM

I like the piece and would like to see how you would expand on the logic but a couple of comments... There is an obvious danger that the concept of nu-language as you present it could be understood as containing trace elements of anti-intellectualism, and the reluctance to accept that specialized technical discourses are necessary. The target of the piece as read are the dominant neo-liberal discourses and ideologies of the day, but contrary to what you suggest most people did not and still do not understand that since 1978 and 1979 the ruling elites have all been neo-liberal, the trivial consequence of this is that what we were presented with in 1997 with new-labour is a continuation of neo-liberalism, the spectacle. So then... what enables you to suggest that Blair is exemplary ?

The origins of the the linguistic strategy exemplified with 'I would say to you' lies I tend to think in the banal practice of the legal system,(both the Blairs passed through academia and trained as barristers) structured as so much of the central British social systems are on the memories and the ghosts of medieval practices. (That people actively encourage their daughters and sons to exist within these arcane institutions whether juridical, academic, business and so on is strange). However the critical point is that contrary to the implications of the concept of nu-language, what is being described is perhaps more usefully understood as an old-language wrapped up in the particularly unpleasent ideologies of neo-liberalism and the spectacle. The example of the 'ethical foriegn policy' is especially interesting because what offered is an example of a radical discourse, which like so many other libertarian and particularist concepts from the 60s/70s were brought into the centre of neo-liberal thought and used to support reactionary social and economic policies. The concept of ethical foriegn policy was in fact never non-specific and open-ended because as we know emerged from neo-liberalism and it was utterly explicit that the policy existed rather as Neitzsche said "as the expression of a conservative will to breed the same species, with the imperative: 'All variation is to be prevented;only the enjoyment of the species must remain' ".

Perhaps the reason why it is often so difficult to interrogate and refute these things is that they contain and are founded on the trace elements of what are imagined as having radical roots, but which however much we may want to support such things have turned out to not necessarily be egalitarian and emancipatory, at least within our own class based social systems.

sdv & pl

Posted by: sdv | Oct 3, 2007 6:15:06 AM

Orwell was wrong about Newspeak - language doesn't need to 'shrink' in order to prevent the expression of thought.

Perhaps. Nonetheless, Orwell the journalist would have most likely objected to both the "support our troops" pep rally speech of the US hawks, AND to the great speculations and theorizing on the part of the left following the Iraqi war effort. The central issue concerns mispresentation, lies, deception on the part of Bushco: all rather traditional concepts. Even now, when some fairly "radical" people are lending their support to say Hillary or Edwards ("recanting" not really an excuse, if the deception is as great as JE suggests), the misrepresentation issue is obscured, ignored, overlooked. If Bush&Blair are war criminals, HRC is a war criminal as well (along with Feinstein, Kerry, Edwards, Pelosi, etc.): a rather vull-gar conditional (or premise if you like), but rathur difficult to falsify.

Posted by: Celine | Oct 4, 2007 12:30:32 PM

"""""The conditional often makes explicit the circumstances (which is what makes Bartleby's blanket statement so startling - 'I would prefer not to', yes, but why, Bartleby?)."""""

The Zizekian Bartleby-meme has its own sort of peculiar fascination. No working-class hero is Bartleby. In contemporary terms, he's a loser, perhaps a copy editor, sitting in some cubicle. He "prefers not to" because he's a bit jaded, indifferent, cynical, probably not gettin' enough--or maybe tired of ho's as well. Indeed, his possible weakness or sort of Gregor Samsa- like withdrawal may be one of the reasons a Manly Marxist such as Zizek (or his groupies) find him interesting: he's, like, an outsider, neurotic, jagg-off--not par-tay material.

The "prefer" itself not only conditional, but weak, non-committal. For Commandante Zizek, Bartleby then most likely serves as an image of a petit-booj-wah nerd: gulag-meat (as would be Blair, presumably).

Posted by: Celine | Oct 14, 2007 11:28:38 PM

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